A Philosophic View of Slave
Labor, 1860 by J.E. Cairnes
Slavery discussions just before
the Civil War centered largely
around the question of the
advantages and disadvantages of
slave labor. Those friendly to
the system contended that the
employment of negro slaves in
the south was not only necessary
but also desirable. Opponents of
the system could not deny that
the nature of the southern crops
demanded a large supply of
permanent, -unskilled, hand
labor, and that the negro slave
possessed those characteristics,
but they claimed that the same
economic ends could be attained
under free competition, among
both whites and blacks. Some
writers on the question
attempted to be fair in their
examinations, but even they
oftentimes appear to be trying
to prove points rather than to
discover facts. The large
majority, however, was biased,
either for nr against slavery,
and each one selected arguments
to suit his particular needs. Of
those who attempted to examine
the economics of slavery from a
purely impersonal viewpoint, the
English economist, J. E. Cairncs,
was perhaps the best known. His
views were as follows:
A circumstance more influential
in determining the history of
slavery in America than either
origin or climate is pointed at
by Tocquevillein his remark,
that the soil of New England
"was entirely opposed to a
territorial aristocracy." "To
bring that refractory land into
cultivation, the constant and
interested exertions of the
owner himself were necessary;
and, when the ground was
prepared, its produce was found
to be insufficient to enrich a
master and a farmer at the same
time. The land was then
naturally broken up into small
portions which the proprietor
cultivated for himself." Such a
country, for reasons which will
presently be more fully
indicated, was entirely unsuited
to cultivation by slave labour;
but what I wish here to remark
is, that this fact, important as
it is with reference to our
subject, is yet insufficient in
itself to afford the solution
which we seek; for, though it
would account for the
disappearance of slavery from
the New England States, it fails
entirely when applied to the
country west and south of the
Hudson, which is for the most
part exceedingly fertile, but in
which, nevertheless, slavery,
though extensively introduced,
has not been able to maintain
itself. To understand,
therefore, the conditions on
which the success of a slave
regime depends, we must advert
to other considerations than any
which have yet been adduced.
The true causes of the
phenomenon will appear, if we
reflect on the characteristic
advantages and disadvantages
which attach respectively to
slavery and free labour, as
productive instruments, in
connection with the external
conditions under which these
forms of industry came into
competition in North America.
The economic advantages of
slavery are easily stated: they
are all comprised in the fact
that the employer of slaves has
absolute power over his workmen,
and enjoys the disposal of the
whole fruit of their labour.
Slave labour, therefore, admits
of the most complete
organization, that is to say, it
may be combined on an extensive
scale, and directed by a
controlling mind to a single
end, and its cost can never rise
above that which is necessary to
maintain the slave in health and
strength.
On the other hand, the
economical defects of slave
labour are very serious. They
may be summed up under the three
following heads: it is given
reluctantly; it is unskillful;
it is wanting in versatility. It
is given reluctantly, and
consequently the industry of the
slave can only be depended on so
long as he is watched. The
moment the master's eye is
withdrawn, the slave relaxes his
efforts. The cost of slave
labour will therefore, in great
measure, depend on the degree in
which the work to be performed
admits of the workmen being
employed in close proximity to
each other. If the work be such
that a large gang can be
employed with efficiency within
a small space, and be thus
brought under the eye of a
single overseer, the expense of
superintendence will be slight;
if, on the other hand, the
nature of the work requires that
the workmen should be dispersed
over an extended area, the
number of overseers, and
therefore, the cost of the
labour which requires this
supervision, will be
proportionately increased. (The
cost of slave labour thus varies
directly with the degree in
which the work to be done
requires dispersion of the
labourers, and inversely as it
admits of their concentration.)
Further, the work being
performed reluctantly, fear, is
substituted for hope, as the
stimulus to exertion. But fear
is ill calculated to draw from a
labourer all the industry of
which he is capable. "Fear,"
says Bentham, " leads the
labourer to hide his powers,
rather than to show them; to
remain below, rather than to
surpass himself. . . . By
displaying superior capacity,
the slave would only raise the
measure of his ordinary duties;
by a work of supererogation he
would only prepare punishment
for himself." He therefore
seeks, by concealing his powers,
to reduce to the lowest the
standard of requisition. "His
ambition is the reverse of that
of the free man; he seeks to
descend in the scale of
industry, rather than to
ascend."
Secondly, slave labour is
unskillful, and this, not only
because the slave, having no
interest in his work, has no
inducement to exert his higher
faculties, but because, from the
ignorance to which he is of
necessity condemned, he is
incapable of doing so. In the
Slave States of North America,
the education of slaves, even in
the most rudimentary form, is
proscribed by law, and
consequently their intelligence
is kept uniformly and constantly
at the very lowest point. "n its
merits and defects, the exact
reverse of that with which it
was called upon to compete.
Thus, the great and almost the
sole excellence of slave labour
is, as we have seen, its
capacity for organization; and
this is precisely the
circumstance with respect to
which the labour of peasant
proprietors is especially
defective. In a community of
peasant proprietors, each
workman labours on his own
account, without much reference
to what his fellow-workmen are
doing. There is no commanding
mind to whose guidance the whole
labour force You can make a
nigger work," said an
interlocutor in one of Mr.
Olmsted's dialogues, "but you
cannot make him think." He is
therefore unsuited for all
branches of industry which
require the slightest care,
forethought, or dexterity. He
cannot be made to co-operate
with machinery; he can only be
trusted with the coarsest
implements; he is incapable of
all but the rudest forms of
labour. But further, slave
labour is eminently defective in
point of versatility. The
difficulty of teaching the slave
anything is so great, that the
only chance of turning his
labour to profit is, when he has
once learned a lesson, to keep
him to that lesson for life.
Where slaves, therefore, are
employed there can be no variety
of production. If tobacco be
cultivated, tobacco becomes the
sole staple, and tobacco is
produced, whatever be the state
of the market, and whatever be
the condition of the soil. This
peculiarity of slave labour, as
we shall see, involves some very
important consequences. Such
being the character of slave-labour,
as an industrial instrument, let
us now consider the qualities of
the agency with which, in the
colonization of North America,
it was brought into competition.
This was the labour of peasant
proprietors, a productive
instrument, in its merits and
defects, the exact reverse of
that with which it was called
upon to compete. Thus, the great
and almost the sole excellence
of slave labour is, as we have
seen, its capacity for
organization; and this is
precisely the circumstance with
respect to which the labour of
peasant proprietors is
especially defective. In a
community of peasant
proprietors, each workman
labours on his own account,
without much reference to what
his fellow-workmen are doing.
There is no commanding mind to
whose guidance the whole labour
force will yield obedience, and
under whose control it may be
directed by skilful combinations
to the result which is desired.
Nor does this system afford room
for classification and
economical distribution of a
labour force in the same degree
as the system of slavery. Under
the latter, for example,
occupation may be found for a
whole family of slaves,
according to the capacity of
each member, in performing the
different operations connected
with certain branches of
industry. Thus, in the culture
of tobacco, the women and
children may be employed in
picking the worms off the
plants, or gathering the leaves
as they become ripe, while the
men are engaged in the more
laborious tasks. But it is
otherwise when the cultivator is
a small proprietor. His children
are at school, and his wife
finds enough to occupy her in
her domestic duties: he can,
therefore, command for all
operations, however important or
however insignificant, no other
labour than his own, or that of
his grown-up sons labour which
would be greatly misapplied in
performing such manual
operations as I have described.
His team of horses might be
standing idle in the stable,
while he was gathering tobacco
leaves or picking worms, an
arrangement which would render
his work exceedingly costly. The
system of peasant
proprietorship, therefore, does
not admit of combination and
classification of labour in the
same degree as that of slavery
put if in this respect it lies
under a disadvantage as compared
with its rival, in every other
respect it enjoys an immense
superiority. The peasant
proprietor, appropriating the
whole produce of his toil, needs
no other stimulus to exertion.
Superintendence is here
completely dispensed with. The
labourer is under the strongest
conceivable inducement to put
forth, in the furtherance of his
task, the full powers of his
mind and body; and his mind,
instead of being purposely
stinted and stupefied, is
enlightened by education, and
aroused by the prospect of
reward.
Such are the two productive
agencies which came into
competition on the soil of North
America. If we now turn to the
external conditions under which
the competition took place, we
shall, I think, have no
difficulty in understanding the
success of each respectively in
that portion of the Continent in
which it did in fact succeed.
The line dividing the Slave from
the Free States marks also an
important division in the
agricultural capabilities of
North America. North of this
line, the products for which the
soil and climate are best
adapted are cereal crops, while
south of it the prevailing crops
are tobacco, rice, cotton, and
sugar; and these two classes of
crops are broadly distinguished
in the methods of culture
suitable to each.
The cultivation of the one
class, of which cotton may be
taken as the type, requires for
its efficient conduct that
labour should be combined and
organized on an extensive scale.
On the other hand, for the
raising of cereal crops this
condition is not so essential.
Even where labour is abundant
and that labour free, the large
capitalist does not in this mode
of farming appear on the whole
to have any preponderating
advantage over the small
proprietor, who, with his
family, cultivates his own farm,
as the example of the best
cultivated states in Europe
proves. Whatever superiority he
may have in the power of
combining and directing labour
seems to be compensated by the
greater energy and spirit which
the sense of property gives to
the exertions of the small
proprietor. But there is another
essential circumstance in which
these two classes of crops
differ. A single labourer, Mr.
Russell tells us, can cultivate
twenty acres of wheat or Indian
corn, while he cannot manage
more than two of tobacco, or
three of cotton. It appears from
this that tobacco and cotton
fulfill that condition which we
saw was essential to the
economical employment of slaves
the possibility of working large
numbers within a limited space;
while wheat and Indian corn, in
the cultivation of which the
labourers are dispersed over a
wide surface, fail in this
respect. (We thus find that
cotton, and the class of crops
of which cotton may be taken as
the type, favour the employment
of slaves in the competition
with peasant proprietors in two
leading ways: first, they need
extensive combination and
organization of labour —
requirements which slavery is
eminently calculated to supply,
but in respect to which the
labour of peasant proprietors is
defective; and secondly, they
allow of labour being
concentrated, and thus minimize
the cardinal evil of slave
labour the reluctance with which
it is yielded. On the other
hand, the cultivation of cereal
crops, in which extensive
combination of labour is not
important, and in which the
operations of industry are
widely diffused, offers none of
these advantages for the
employment of slaves, while it
is remarkably fitted to bring
out in the highest degree the
especial excellencies of the
industry of free proprietors.
Owing to these causes it has
happened that slavery has been
maintained in the Southern
States, which favour the growth
of tobacco, cotton, and
analogous products, while, in
the Northern States, of which
cereal crops are the great
staple, it from an early period
declined and has ultimately died
out. And, in confirmation of
this view, it may be added that
wherever in the Southern States
the external conditions are
especially favourable to cereal
crops, as in parts of Virginia,
Kentucky, and Missouri, and
along the slopes of the
Alleghanies, there slavery has
always failed to maintain
itself. It is owing to this
cause that there now exists in
some parts of the South a
considerable element of free
labouring population.
These considerations appear to
explain the permanence of
slavery in one division of North
America, and its disappearance
from the other; but there are
other conditions essential to
the economic success of the
institution besides those which
have been brought into view in
the above comparison, to which
it is necessary to advert in
order to a right understanding
of its true basis. / These are
high fertility of the soil, and
a practically unlimited extent
of it.) The necessity of these
conditions to slavery will be
apparent by reflecting on the
unskillfulness and want of
versatility in slave labour to
which we have already referred.