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Section:
Spanish Harlem: Professor Hernandez Essay
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Directory: New York
City
History |
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NOTE: May open in new window and leave The
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Manuel Hernandez is a
professional staff development specialist and works
full-time for the Department of Education in Puerto
Rico. He is also a culturally relevant text
consultant and has given workshops throughout the
United States, Puerto Rico and Mexico. He also
writes freelance; his commentary essays have
appeared in numerous newspapers and site in Puerto
Rico and in cities in the United States.
For the last fifteen years, Professor Manuel
Hernandez has been a leader in the field of
education. He specializes in the area of culturally
related texts and their ability to increase academic
success.
Some of the areas of expertise are:
· Develop cultural awareness of educators to
increase potential academic success (read essays 36,
60 ,66 ,67 and 109)
· Foster strategies that will boost Latino parent
involvement (read essays 79 and 80)
· Present a vision on the diversity of Latino
education and its development, progress and
assertiveness (read essays 72, 86, 108, 114 and 115)
· Strengthen reading and writing skills by using
Latino/a literature as a bridge to the American and
British classics (read essays 8, 12, 13, 21 and 36)
· Improving literacy in the English Classroom (74,
75, 114 and 115)
· How to write and publish a textbook (http://www.editorialplazamayor.com/autores/manuel_hernandez.htm)
· Latinos and educational reform ( read essays 31,
32, 33 and 35)
(The author is an
associate for Souder, Betances and
Associates, an English Staff Development
Specialist for the Department of Education
in Puerto Rico and a professor at the
University of Phoenix, Puerto Rico Campus)
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"To
Be or Not to Be Puerto Rican " By Manuel
Hernandez
To be
or not to be, that is the Puerto Rican
question. The recent victory by Fernando
Ferrer as a political candidate
to one of the most important mayoral
positions in the United States has refueled
the on-going local debate. Shakespearean
Puerto Ricans have once again brought up the
dilemma of who is and who is not Puerto
Rican. With the United States 2000 Census
revealing parallel numbers between Puerto
Ricans born on the Island and Boricuas born,
raised or living on the Mainland, the debate
continues in all means of communication on
The Island. Even with recent demonstrations
of brotherhood and camaraderie in public
demonstrations by Marc Anthony and Chayanne,
the issue takes center-stage in daily
discussions on the Island.
In his
record-breaking concert in Madison Square
Garden, Marc Anthony stated that he was a
Puerto Rican and an American at the same
time. One of the founders of the Nuyorican
poetry movement, Sandra Maria Esteves,
states in her poem “Here” that she is “two
parts a person, boricua/spic, past and
present, alive and oppressed”. Jennifer
Lopez has broken all paradigms and proudly
displays the colors of the Puerto Rican flag
in her never-ending videos on MTV and on
interviews in international television.
United States Ricans have a way of
intertwining their dual identities and are
not apprehensive about being bilingual and
bicultural, but on the Island academics and
scholars have perpetuated the discussions on
who and who is not and have made it part of
their everyday rice and beans.
With
tens of thousands of United States Ricans
coming back to their homeland to retire and
settle down, the situation will only develop
into heights yet unknown to Boricuas-kind.
The best-selling Puerto Rican author,
Esmeralda Santiago, came back to Puerto Rico
after thirteen years and was disappointed
when her Puerto Rican heritage was
constantly questioned: “How can
puertorriqueños who have never left the
Island accuse us when they allow the
American contamination I was seeing all
around? There were McDonald’s, Pizza Huts,
and so on. I used to think that this was not
our culture (Puerto Rican Voices in English,
p.163).” Questions about Santiago’s identity
came back to haunt her again after she
titled her best-selling 1993 memoir When I
Was Puerto Rican.
Literary discourse specialists in colleges
on the Island were disturbed by the past
tense of the verb to be in the title. Twelve
years later and with widespread national
acclaim, her local critics have eased the
critical tone and now proudly invite her to
speak at conferences today in the same
arenas where she was questioned in the past.
In Francois Grosjean’s Life with Two
Languages, he defines code switching as “the
alternate use of two or more languages in
the same utterance or conversation”(145). If
the use of two languages has been recognized
by linguists and academics as a practice
with a high degree of competence, how about
dual identities? For once and for all,
Island Puerto Ricans should understand that
it is possible to be born elsewhere and
still be a Puerto Rican. An American born on
the Island or in any other parts of the
world would definitely consider him/herself
an American. Jews will always be Jews no
matter where they were born, raised or
presently reside.
Mariposa, a young New York-Puerto Rican poet
sums it up in the second and third stanzas
in “Ode to the DiaspoRican”:
Some
people say that I’m not the real thing
Boricua, that is
cause I wasn’t born on the enchanted island
cause I was born on the mainland
north of Spanish Harlem
cause I was born in the Bronx…
some people think that I’m not bonafide
cause my playground was a concrete jungle
cause my Río Grande de Loiza was the Bronx
River
cause my Fajardo was City Island
my Luquillo Orchard Beach
and summer nights were filled with city
noises
instead of coquis
and Puerto Rico
was just some paradise
that we only saw in pictures.
What does it mean to live in between
What does it take to realize
that being Boricua
is a state of mind
a state of heart
a state of soul…
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Dear Miriam Medina,
I enjoyed reading your blog concerning
Professor Hernandez's book. I am most
grateful to you for having cited my Life
with Two Languages.
You may be interested to know that I have
just published a general public book on the
subject, "Bilingual: Life and Reality".
You can find a
description of it here:
Among other things, it has a short chapter
on being bicultural and what it means at the
level of behavior and identity. I argue in
it how important it is for biculturals to be
accepted by both cultures and not be forced
to choose the one or the other. They belong
to both and we should accept them for who
they are.
With very good wishes to you.
Francois Grosjean
Professor Emeritus
Universite de Neuchatel, Avenue du 1er-Mars
26,
CH-2000 Neuchatel, Suisse/Switzerland
.
E-mail: francois.grosjean@unine.ch
Web site: http://www.francoisgrosjean.ch/ |
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Latino
Education and Birthright Citizenship
By Manuel Hernandez Carmona
The debate on
birthright citizenship has just
begun and legislation threatens to
take away the right of immigrants
who become an American citizenship
by birth. The continuous and
unparalleled growth of the Latino
population as evidenced in the 2010
United States Census has refueled
the Shakespearean question of who is
and who is not an American citizen.
According to Alan Gomez’ August
12th, 2010 article in USA Today,
there is much concern regarding the
14th Amendment amongst US
legislators. With the November
elections just around the corner,
some US legislators have rekindled
the issue of birthright citizenship
within their constituents.
The amount of children born in the
USA to illegal immigrants have
leaped to 4 million in 2009, as
compared to 2.7 million in 2003.
Children born to illegal immigrants
are immediately given U.S.
citizenship. Because the majority of
these children are Latino--this adds
to the on-going discussion on
whether or not to grant citizenship
to illegal immigrants. As the
percentage of native born people in
the U.S. has dropped for the last
forty years, there is widespread
worry amongst some US legislators in
terms of the benefits that this may
represent for issues such as
education.
While the economy has taken the
vanguard of all the issues discussed
today, the US Government continues
to ignore the fact that the largest
minority in America is not only at
an economic disadvantage, but
because it is less educated; it is
at risk of becoming underrepresented
for their lack of knowledge.
Although there are underlying
factors (teenage pregnancy, illegal
immigration, lack of parent
involvement, etc.) which derail the
educational advancement of Latinos,
there is no specific and concrete
vision concerning what to do, where
to go and how to handle the
educational issues of America’s
fastest growing minority.
There is a need of an educational
policy that meets the academic
demands of Latino children.
Scientifically based research has
reiterated the validity of the use
of culturally relevant texts in the
English classroom. The increasing
Latino High School dropout rate is
based on the educational system’s
inability to retain the interest of
the Latino young adult in the
classroom. Without a defined vision
for Latino education, America will
continue to look for ways to hold
back the political and economic
power of Latinos in America. Taking
away birthright citizenship is just
another way to stop the educational
opportunities that Latinos and all
Americans have a right to receive.
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Focusing on the Needs of Latino
Students (Content Standards)
by Manuel Hernandez-Carmona
Focusing on the needs
of Latino students is making an
alignment with the content standards
(C.S.) and grade level expectations
of each state and school community.
Although there are different
versions, the core values of the
book Christians call Bible are the
same. Much like those who interpret
the Bible, it is the responsibility
of state and city school communities
to align their content standards
with the specific school needs
assessment to which they serve. The
alignment does not only come in
words but in principle. The New York
City Board of Education serves a
multi-ethnic and diverse school
community of millions of students
which spread out in five different
boroughs. The Department of
Education in Puerto Rico serves
primarily Puerto Rican students in
seventy-eight municipalities
organized in twenty-eight mega
school districts. Two different
school communities with diverse and
unique academic interests but both
adhere to content standards and
grade level expectations.
The content standards provide an
academic platform, and school
districts and teachers make the
interpretation and adjust
accordingly. When the C.S. do not
meet the expectations of school
communities, the results are not
only reflected in city and statewide
testing but put a strangle hold on
student achievement. How can an
English teacher from Chicago teach
Shakespeare to a recently arrived
seventeen year old immigrant from
Guatemala? This is the story in
hundreds of school districts in
cities across America. Thousands of
immigrant children who are not only
threatened to be deported but lack
reading and the mathematical skills
needed to pass city and statewide
examinations. Knowing the Spanish
language at home is not always a
guarantee for these students to take
what may seem an obviously easy
course since the Spanish spoken at
home is usually different from the
“Castellano” taught at the school.
Content Standards must provide for
the diverse academic needs
assessment of each community. Ever
since No Child Left Behind was
created in 2001, the school
population in most districts across
America has changed drastically. The
Latino population continues to
surge, but the Law has stagnated and
must be changed!
Because NCLB has not advanced,
Latino students continue to have
retention and suspension/expulsion
rates that are higher than those of
Whites, but lower than those of
Blacks. Regardless of the lower
numbers of drop outs, Latino
students still have higher high
school dropout rates and lower high
school completion rates than White
or Black students. The role of
culturally competent teachers has
been part of the remarkable strides
that have been made in educating
Latino students. Research shows that
talented and dedicated teachers are
the single biggest contributor to
the educational development of these
children especially in areas where
role models are far and few between.
President Barack
Obama has encouraged Congress to
work towards comprehensive changes
in the NCLB 2001 Law. Latino leaders
have been shy about Obama’s desire
to change the ten year old law.
Focusing on the needs of Latino
students is making an academic
difference to help improve the
quality of Latino children. The 21st
century has focused America’s eyes
on terror, war and the economy. The
empowerment of children in America
is focusing towards the improvement
of the education of Latino children
and all American children as well.
(The author is an associate for
Souder, Betances and Associates, an
English Staff Development Specialist
for the Department of Education in
Puerto Rico and a professor at the
University of Phoenix, Puerto Rico
Campus)
Received 11/14/2011
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E-Mail Date: 6/15/2010

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Colleagues,
This is an update and first call for the
professional development workshop on June
26th, 2010 at the Fajardo Public
Library from 9:00 am to 2:00pm. First,
certificates of attendance will be sponsored
and provided by the Borinquen Writing
Workshop at Sacred Heart University.
Second, lunch will
be provided and coffee, pastries and juice
will be available for breakfast. Last, more
than enough parking space is available right
in front and around the Fajardo Public
Library.
Reserve your space
now by e-mailing me or calling me at
787-556-2956. More than 30 colleagues have
already done so. Attached is the flyer
and pics from the previous activity.
Manny
mannyh32@puertoricans.com
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E-Mail Date: 7/7/2010

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Colleagues,
A good friend and associate,
Dr. Samuel Betances, sent me
this final draft. It is a must
for those interested in history,
civil rights and inspiring
stories. I highly recommend it.
Enjoy.
Manny On Wed,
7/7/10, Samuel Betances <samuel@betances.com>
wrote:
Attached is the final draft
to my essay on Melba Patillo
Beals. The essay is aimed at
getting urban youth to stay in
school and to persevere in their
quest to excel in spite of
adversity. I hope that you will
find it valuable as a resource
for your own work.
--
Dr. Samuel Betances, Senior
Diversity Consultant
Souder, Betances and Associates,
Inc.
5448 N. Kimball Ave., Chicago,
IL 60625
Work: 773-463-6374 Cell:
773-220-0037
Samuel
Betances
Essay
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