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The society woman of today is the "new woman" in the
true sense of that term. She spends her waking hours
abroad in the land, going to and fro, driving or
riding over the earth. The "claims" upon her time,
invited or succumbed to by herself, are varied and
manifold. Entertaining and seeking entertainment are
to her all absorbing. She lives in a chronic state
of pressure for time, especially alluded to when
things not particularly interesting and pleasurable
are presented for her notice or consideration.
Yet the women of fashion are not necessarily
destitute of conscience. With them as a class, as
with other human beings conscience is in various
stages of culture or numbness, according to the
degree of soul enfoldment reached by each. Among the
new women are some who take a certain interest in,
and give oversight to, their households and who keep
in touch with the general management through daily
interviews with their superintendents.They select
for their children the best possible nurses,
personal maids, governesses, and tutors. This is
important, as the children of this class of people
are as a rule more intimately and constantly
associated with attendants and instructors than with
their parents.
The fashionable mother of today likes to travel at
will, assured that her houses will be ready at any
moment for her to resume entertaining, and considers
that the care of her children and their education
will continue without interruption while she enjoys
herself in her chosen way on either side the
Atlantic, unhampered by household or family cares.
She loves her off-spring enough to prefer their
welfare to that of any other mother's child, and has
sufficient pride regarding them to wish her own
progeny to be a credit to her by filling their
positions in life becomingly.
When at home she sees them daily, as a rule. If they
are of suitable age, they may lunch with her when
she is not entertaining. But this new woman's
children never interfere with her programme.
As she generally breakfasts in bed, those old enough
call upon her before she is up mornings. If there
chance to be a baby, their nurse takes it, at stated
times, to be kissed and looked upon by its fond
mother, or, if very devoted, she may pay periodical
visits to the nursery. By employing a trained
nurse who is held responsible in that department
these over-anxious mammas assure themselves,
wherever they may wander upon the globe, that there
is a competent person constantly on hand to attend
to all childish ailments and threatened attacks of
illness," well cared for," in charge of others. The
ocean cable answers every purpose as a cord of
connection for keeping the dotting parents in touch
with their offspring. Burdens of motherhood and
housekeeping cares are alike shifted to other
shoulders.
Old-time poetry and pictures concerning the mother
and her babe would be incomprehensible to this
modern society woman. "Domestic life" is to her an
obsolete, meaningless term. She expends no vitality
upon these "matters of antiquity."
Even when obliged to change her own personal maid,
the fashionable woman leaves the work of finding a
suitable incumbent to some one else. After the
irksome preliminaries have been attended to she will
see one or two applicants, and, so to speak, hold
forth the symbolic scepter to the chosen one.
Personal enjoyment and keeping her good or youthful
looks intact constitute the paramount interest of
her life. These objects she pursues unremittingly,
concentrating especially upon her appearance, aided
by sundry devices and inventions of modern science.
To the society woman a beauty sleep is impossible.
The masseuse takes its place and rejuvenates instead
of nature's sweet restorer. That scientific
manipulator's skill is in constant demand to
exorcise wrinkles and other signs of age and
dissipation. No more welcome person crosses the
threshold of palatial mansions. She is the jaded
pleasure seekers' fairy god-mother. A fashionable
New York hostess cannot escape considerable hard, if
it be not deep-thinking in order to become, or to
remain, a social success. During the gay season she
gives each week several entertainments that involve
planning for herself and circumventing others to
assure brilliancy to each function. To secure a
distinguished guest, the idol or lion of the hour,
who will attract others and impart éclat to her
dinners, demands the exercise of all her wits and
alertness. She is aware that many besides herself
are bent upon the same object. Desirable guests are
deluged with invitations, and will select those most
tempting for acceptance.
Invitations are necessarily sent out weeks in
advance of entertainments and risk the rivalry of
equally dazzling functions on the same dates.
Frequently dinners dwindle from the original number
of invited guests for the simple reason that no
amount of money will purchase ubiquity. People can
only attend one dinner an evening, albeit they do
afterward go to the opera and several balls in
succession before seeking their residences.
Superstition occasionally invades the peace of a
hostess and threatens her banquet. The fateful
number "thirteen" at all risks must be avoided. Late
in the day, through unexpected regrets she may find
that unlucky number menacing the harmony of the
dinner. So direful a prospect must be averted by
hook or by crook. At the eleventh hour she cudgels
her brain to think of some good-natured acquaintance
who can be persuaded to speed to the rescue, fill a
seat, and break the spell. Failing to secure that
one, some fair recluse, a daughter not yet "out"
will be called to "sit down" with the guests and
remain until the malefic influence evoked by
thirteen people around one table may be stripped of
its power.
Vanity Fair's votaries are of many sorts. Among them
are those who have attained the goal of leadership,
those who are striving for that same goal, and those
who are straining every nerve to retain any foothold
gained. In this respect the social, political, and
business worlds are strikingly alike. Money getting
to rule, money spending to rule, about covers the
situation. The woman who has achieved leadership
in fashion's domain, whose invitations are eagerly
sought for or accepted who can secure celebrities
before all others for her own affairs, who manages
to bring together at her dinners congenial people,
will be accounted a success, a social autocrat, just
so long as no cleverer rival steps in to dethrone
her or to gradually undermine her position. As her
scepter may at any time be wrested from her, there
is as little placidity for her as there is for the
Wall Street magnate who rules in the world of
finance. Disquieting possibilities assail the peace
of both.
It is impossible for any hostess to keep in touch
with the petty feuds, lovers' quarrels, private
jealousies, and animosities in her social realm.
Therefore it sometimes happens because of the flat
issued by her within the tiny envelopes awaiting
each masculine guest that the evening will prove a
bore if it be not purgatory to at least two of her
guests, compelled to endure one another's society.
Their juxtaposition at dinner is unlikely to improve
appetite, digestion, or temper.
The daily mail of a woman of fashion is a formidable
medley, not conducive to serenity. Invitations
innumerable to luncheons, dinners, balls, musicales,
receptions, &c., cost her considerable difficult
planning and diplomacy. She receives requests for
subscriptions to every variety of eleemosynary
project, tickets for endless affairs to help along
halting charities or to introduce protégés to public
notice; circulars, advertising every imaginable
business seldom looked at: and, of course, begging
letters of all descriptions pouring in a steady
stream. Among her mail are the poor relation's
reminders. None is so rich as not to have
impecunious connections whose appeals for help are
sometimes made in vain.
The fashionable new woman relieves herself of much
of her mail through the employment of one or more
secretaries, acting under her instructions. She
avoids combined appeals to her sensibilities and
purse through their services and the use of an ample
supply of stationery engraved with one stereotyped
response answering many kinds of appeal. The
wording, though brief, is polite and decisive. It
reads: "Mrs., or Miss is so constantly in receipt of
applications for interviews and requests for aid
that she cannot give them personal attention, and
begs to be excused."
The engagement calendar of a fashionable leader is a
source of constant care. On its pages she forges
invisible chains binding her to the routine thereon
indicated. Engagements are entered weeks and months
in advance. She consults it carefully if she be
punctilious in keeping appointments, as she must be
if seeking popularity. Not every society woman,
however, keeps and is governed by an engagement
calendar. Some are too indolent or careless to do
so. Failure in this particular results in the
hopelessly delinquent being consigned to an outer
circle of balls and big promiscuous entertainments.
Invitations to join the select few at exclusive
functions become scarce in their experience.
An amiable, handsome woman of wealth in one of our
large cities is notoriously lax in these matters.
She once wrote to an acquaintance inquiring if it
was at her house she was engaged to lunch upon that
day. A polite negative was returned, coupled with
assurances of a welcome if she would lunch with that
friend. Acceptance of the impromptu invitation was
impossible, since the forgetful dame did realize she
was engaged somewhere else. But where? That she
could not find out.
It is needless to state that this negligent person
is not in bondage to a calendar of engagements. She
goes and comes at her own sweet will, while exciting
others to profanity now and then. She is not a
leader nor seeking to lead. With three grand houses,
exquisite clothes, and every material accessory for
the attainment of social dominion she is not, never
has been, and never will be a leader.
This somewhat unique specimen of society woman
affects literature and charities. Her lapses of
memory and disregard of method at times menace the
harmony of her domestic and social relations, but
she is ever equable. By her request a lady called to
see her upon a business matter and found the placid
dame, at 3 o'clock P.M., in bed, beautifully robed
in a white silk negligee, profusely trimmed with
lace and fastened on the breast with a diamond arrow
several inches long. Her hair was elaborately
dressed. Beside her on the bed lay a fresh pair of
long-armed cream-white kid gloves. In the course of
the conversation she enlarged upon her intellectual
pursuits and poor health, and stated that her
"doctor had forbidden her to over lax her brain."
She said, incidentally, that she had lately been
engaged "writing an essay upon the Municipality of
London."
Her pet dog had its own luxurious bed, regularly
aired and carefully made up with sheets, pillow, and
silk-covered down quilt.
Of course the dog's mistress is one of society's
freaks. She is not a leader, nor at all ambitious to
lead. Her life, notwithstanding her idiosyncrasies,
flows on like a placid stream amid the restless,
heaving waters of society.
A fashionable leader's weekly "at home" is
inescapable. From 3 to 6:30 P.M. she is a prisoner
in her own salon, while throngs of carriages and
callers arrive in and leave her door. The receiving
over, her butler delivers to her a heap of bits of
pasteboard, important vouchers for those who have
paid their social indebtness to her and placed her
in arrears. Of these cards she makes note for
guidance in paying either in person or by card her
own visiting debts. These reminders keep society's
wheels revolving and preserve harmony in the world
of conventional visiting and involve some
bookkeeping. It cannot be denied that in many
instances the card is more welcome than the caller
would be.
A woman who succeeds in attaining the position of
leader in fashionable society and who can hold it
against other rivals, possesses talents and
executive ability. She might easily succeed in a
higher, more useful career. Should fate suddenly
divest her of fortune and position, her talents,
wisely used, would probably assure her a
comfortable, if not luxurious home, with
independence and self-respect in the ranks of the
self-supporting sisterhood, a new woman of another
type.
M.E.C.
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