Churches in the Boroughs of
Manhattan, Bronx and Richmond.
Churches which have been
dissolved are so indicated.
Churches which have merged with
others are to be found under the
names of the churches of which
they became a part.
MANHATTAN
Canal Street Church
(Dissolved)
The Canal Street Church is
an interesting example of the
continuation of the influence
and work of a devoted people
long after its separate
organization has ceased. This
church, one of the oldest in the
city, had an active life for
eighty-six years, but then
recognized that its members had
removed from its old location
and it could not advantageously
continue, and so it decided to
make available for the other
churches of the Presbytery the
considerable financial assets
which it had. These are still
held in trust by the Trustees of
the Presbytery of New York to
meet the financial needs of
churches less advantageously
situated.
The Canal Street Church was
organized as the Irish Church,
so named because its members
came largely from the North of
Ireland. The organization was in
1808, but it was not received
into Presbytery until June 28,
1809. Its location was on Orange
Street, now Baxter Street, near
Grand Street, and in 1822 its
name was officially changed to
the Orange Street Church. In
1825 it moved to 82 Canal
Street, and its official name
became the Canal Street Church.
Later it built at 17 Greene
Street, near Canal. Here it
continued until it was dissolved
in 1894.
The ministers: John McNeice,
1809-15; Henry Blatchford,
1815-18; John Alburtis, 1819-21;
Robert McCarteen, 1821-36; John
Anderson, 1839-40; Richard W.
Dickinson, 1840-44; Hugh S.
Carpenter, 1845-53; David
Mitchell, 1867-75; Alexander
McKelvey, 1877-82; John H.
Magowan, 1883; David G. Wylie,
1884-86; Richard P. Payson,
1886-94.
Central Park-Prospect Hill
Church (Dissolved)
In 1887 fifty persons
withdrawing from the First Union
Church began services as an
independent organization in
Parepa Hall, Third Avenue and
86th Street. On May 25th they
were organized as the Central
Park Presbyterian Church. Later
they met in a private house on
82nd Street, between Lexington
and Park Avenues. The name was
changed to the Prospect Hill
Church. It was planned to move
to the vicinity of Park Avenue
and 93rd Street, but the
expectation did not materialize,
and the church was dissolved in
March 1890.
Minister: Robert H. Macready,
1887-90
Chelsea Church (Dissolved)
The first church to bear the
name Chelsea was organized
October 22, 1843, and a brick
house of worship was erected at
353 W. 22nd St. Many of the
members came from the recently
dissolved Eighth Church. Chelsea
was the name given at that time
to the whole section of New York
west from Sixth Avenue to the
North River, and from Fourteenth
Street to Thirty-Fourth Street.
This church had a total life of
twenty-seven years, being
disbanded in 1870. Edward D.
Smith, who came from Eighth
Church, was minister 1843-68,
being succeeded by Morse Rowell,
1868-70.
First Chinese Church
Christian work for the Chinese
in New York City was begun as
early as 1868 by Rev. Lycurgus
Railsback of the Five Points
House of Industry. Rev. Arthur
Folsom and Miss S.E. Goodrich
continued the work, and meetings
were held in the Fourth Avenue
Church and at 523 Pearl Street.
In 1879 the Presbyterian Board
of Foreign Missions assumed
direction of the enterprise, and
the work was moved to 119 White
Street.
Various branch Sunday Schools
were opened, among them being
those of the 14th Street Church,
the Spring Street Church and the
Seventh Church. In 1885 the Rev.
Huie Kin arrived in New York to
be a missionary among the
Chinese. He took charge of the
work, which was then moved to 15
University Place. Several times
in the next years it was moved
to different locations, 34
Clinton Place, 14 University
Place, 53 Fifth Avenue, 26 West
9th Street.
In 1909 a group of interested
individuals with the cooperation
of the Presbytery secured the
building at 225 East 31st
Street, which had been a former
club house and was admirably
adapted for the general work of
the Chinese mission. It was
possible to arrange dormitory
accommodations for many of the
young Chinese arriving from
their native land.
On December 18, 1910, Presbytery
organized the First Chinese
Presbyterian Church. Mr. Huie
continued his leadership,
rounding out forty years of
pastorate before he became
pastor emeritus in 1925. Rev.
K.C. Young has been the pastor
since 1928. After Mr. Huie's
death, the church voted that its
name should be the Huie Kin
Memorial Church.
This church has had a very great
influence, not only in this
country, but in China, as so
many of the students and others
coming to New York were
influenced by this work and have
gone back to take positions of
leadership in which this
Christian spirit has found
expression. One of these
students, who for some time
lived in the mission building,
was Sun Yat Sen, the founder of
modern China, and tradition
states that while he was in his
room he and his friends wrote
the draft of what has become the
Constitution of China.
Christ Church
Christ Church is the outgrowth
of two mission enterprises which
were inaugurated during the
winter of 1857-8 to reach the
children and young people on the
West Side of New York. Members
of the Brick Church were in
charge of one at 654 Sixth
Avenue, and they were associated
with members of the Fifth Avenue
Church. Another school was
supported by members of the
Scotch Church. In 1859 these
movements were united in a large
hall on the northeast corner of
32nd Street and Broadway. The
work grew so that in 1860 three
stories of the building at 1285
Broadway, the present site of
Macy's store, were secured.
In 1863 the Brick Church assumed
specific charge of the
enterprise, and three years
later instituted plans for the
erection of a building for the
proper housing of the mission
activities. A chapel was erected
at 228 West 35th Street. Here
tremendous numbers of children
and adults crowded the building,
and before long additional space
was secured for a parish house.
On June 6, 1888 the Brick Church
issued letters to 346 of its
members who worshipped at the
chapel, and Presbytery
constituted this group the
Christ Presbyterian Church.
The work continued to grow,
making it necessary to secure
larger quarters, and at 336 West
36th Street there were erected
and dedicated in 1905 the Christ
Church Memorial Buildings,
so called in memory of Rev.
Malthie D. Babcock. The large
institutional plant has
developed into a community work
of wide extent. For many years
this was recognized as the
outstanding example of such work
in the United States. The
generous support of the Brick
Church has made possible the
maintenance of this strong
enterprise.
The affiliated church plan, as
it is called, which was
established between the Brick
Church and Christ church, as
well as with the Church of the
Covenant, is a most interesting
example of the way in which a
happy relationship can be worked
out between a "mother" church
and an enterprise which it has
established, a great improvement
on the old custom of supporting
mission chapels. This
relationship provides that the
local church shall be
independent ecclesiastically,
calling its own minister, and
with its session carrying on its
work. The "mother" church,
however, holds the title to the
property and provides financial
help each year toward the
maintenance of the work. The
expenditure of this budget is
under a joint committee, on
which both churches are
represented. It is obvious that
the success of such a plan
depends upon complete confidence
and good will between the
parties, and Christian grace and
courtesy.
From 1916 to 1943 the Brick
Church maintained at 330 West
36th Street a home for working
girls, known as Barbour House in
memory of William D. Barbour,
for more than fifty years a
teacher in Christ Church and one
of the prominent officers in the
Brick Church.
The ministers: Joseph J. Lampe,
1867-95; Richard Wightman,
1897-1900; James M. Farr,
1901-10; Theodore F. Savage,
1911-22; Joseph C. MacDonald,
1923-25; Cameron P. Hall,
1926-35; Frank M. Cryderman,
1936-42; John H. Murray, 1942_.
Church of the Covenant
The Church of the Covenant
at 310 East 42nd Street, now
affiliated with the Brick
Church, began as a mission
enterprise of the old Church of
the Covenant in 1865 before it
merged with the Brick Church.
The first Sunday School meetings
were held over a stable at 206
East 40th Street. In December
1871 the Memorial Chapel at the
present site was dedicated. It
was called Memorial to recognize
the union of the Old School and
New School Churches.
This Memorial Chapel, or
Covenant Chapel as it was
called, had never been regarded
by the Brick Church as a mere
auxiliary or mission, but rather
as a sister church, and in 1893
two hundred and sixty-six
members who had been on its
rolls were organized as the
Church of the Covenant. Here the
work has developed on the plan
of the affiliated church and the
personal and financial backing
of the Brick Church has made
possible an extensive program.
Beginning in 1915 an Italian
Department was established. A
very fine and substantial
congregation was gathered and
continued to be a large part of
this work, until in 1938 when
Mr. Valenti was called to the
pastorate of the Holy Trinity
Church, his congregation went
with him and merged with that
body.
The Ministers: George S.
Webster, 1890-1914; Graham C.
Hunter, 1914-24; Howard V.
Yergin, 1924-36; Rosario
Valenti, 1916-38; Donald B.
Blackstone, 1936-42; Raymond H.
Rosche, 1942_.
Eastchester Church
In June, 1930, a Sunday School
and a vacation school were
established at 3046 Eastchester
Road in the Bronx, under the
leadership of Floyd E. McGuire,
a seminary student. For a time
children from this neighborhood
had been transported to the
Williamsbridge Sunday School by
bus, but the increase in
population made it wise to
establish the new enterprise.
On June 7, 1931 the Eastchester
Presbyterian Church was
organized and shortly thereafter
it moved to rented quarters at
1343 Gunhill Road.
In 1942 there was completed and
dedicated a new church building
on Fish Avenue and Gunhill Road.
The ministers: Floyd E. McGuire,
1931-40; Richmond A Fewlass,
1940_.
East Harlem Church
(Dissolved)
The Presbytery of New York on
October 24th, 1887 received the
East Harlem Presbyterian Church.
This body had had a history of
twenty-three years as the First
United Presbyterian Church of
Harlem, and had erected a house
of worship at 233 East 116th
Street. At their request
they were received into the
Presbyterian body, and the
Trustees of Presbytery purchased
the building. This was rebuilt
in 1891, completed in 1900.
With the organization of the
American Parish, in 1911, this
church became a part of that
federation of Presbyterian work
on the upper East Side. Shortly
before this, an Italian
Department had been opened in
the East Harlem Church under the
leadership of John Tron,
succeeded by Giovanni Ongaro and
Frank J. Panetta. Later the
First Magyar Church moved its
services to this building. In
1924 Presbytery dissolved the
East Harlem Church and gave the
building over to the First
Magyar Church for its exclusive
use, the Italian congregation
having been merged with the
Church of the Ascension.
The ministers: Charles E.
Herring, 1887-91; James G.
Patterson, 1892-98; Charles H.
Scholey, 1901-1906; Charles A.
Evans, 1907-10: Norman Thomas,
1911-18; Howard V. Yergin,
1919-24.
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