Churches That Once Stood
On Broadway
Of the many churches that
formerly stood on lower
Broadway, the three already
described Trinity, St. Paul's,
and Grace are all that remain.
When Grace Church left Rector
Street, the corner lot there was
sold for $65,000. The following
is a list of the churches that
once stood on Broadway:
(1823) St. Thomas Episcopal,
Houston Street, removed in 1870
to Fifth Avenue.
(1817) Broadway Congregational,
corner of Anthony Street,
dissolved.
(1845) Unitarian Church of the
Divine Unity, between Prince and
Houston Streets.
(1839 to 1865) Church of the
Messiah, Unitarian, near Waverly
Place. (1825) Scotch Baptist in
a hall corner of Reade Street,
and after several removals,
again in Broadway near Bleecker
Street.
Swedenborgian, near Rector
Street, removed in 1816 near to
Duane Street, and the
Anglo-American Church of St.
George the Martyr at Number 563;
this last congregation,
notwithstanding that it was
assisted by Trinity, finally
perished.
The Broadway Tabernacle
The Broadway Tabernacle,
Congregational, stood for many
years between Worth Street and
Catherine Lane on the east side
of Broadway. It was the scene of
the May meetings, where William
Lloyd Garrison, Wendell
Phillips, Gerrit Smith, and the
gentle Quaker, Lucretia Mott,
used to hold forth upon the
iniquities of slavery and
advocate its abolition. The
Sacred Music Society, founded in
1823, gave oratorios and
concerts in the Tabernacle, as
did later musical organizations.
In 1856, a great gathering of
citizens was held in the
Tabernacle to express their
indignation at the assault on
Charles Sumner by Preston Brooks
while Sumner was at his seat in
the United States Senate
Chamber. The hall is said to
have been the most convenient
for
public meetings and
entertainments, as well as for
religious observances, of any in
the city. In the same year as
the Sumner meeting, the
Tabernacle was sold by its
congregation, which moved to the
corner of Broadway and
Thirty-fourth Street, and which
has since migrated to Broadway
and Fifty-sixth Street. In
closing these paragraphs on the
Broadway churches, it may be
well to repeat the remark of an
old writer, who said that the
churches in general kept clear
of the noise and bustle of
Broadway and sought their sites
in quieter localities.
The Grace Episcopal church
As we have come up Broadway from
the Bowling Green, our course
has been in a straight line; but
after we have passed Canal
Street, ever before our eyes and
growing larger as we get farther
north is a beautiful church
steeple, rising apparently in
the middle of the thoroughfare.
We find the reason at Tenth
Street, where Broadway changes
its course and where stands
Grace Episcopal Church, which
was built here in 1846, after
the removal of the congregation
from Rector Street. By the plan
of the commissioners of 1807, it
was intended that the two main
roads of the island, the Bowery
and Broadway, should meet at the
"Tulip tree," which was located
in the present Union Square
abreast of Sixteenth Street. It
was found, however, that if
Broadway were continued in its
previous straight course, the
meeting of the two roads would
be below Fourteenth Street: and
the line of the Middle Road was
therefore changed at this point.
Many suggestions have been made
to cut Eleventh Street through
the Grace Church property, but
these have been unsuccessful, as
the members of the congregation
represent too much wealth and
influence. Tweed told the church
boldly that he was going to do
it, and the church authorities
told him to go ahead; but the
street is not yet cut through.
The church has been the scene of
many fashionable weddings, and
at several of these there have
been scenes of crowding,
spoilation of decorations, and
exhibitions of bad manners which
have made the New Yorker blush
for the reputation of American
women; for it has been the
sensation-loving and uninvited
women who have been the chief
offenders.
Bloomingdale Reformed Dutch
Church
The Bloomingdale Reformed Dutch
Church at Sixty-eighth Street
and Broadway is the successor of
the original church established
near the same site in 1805. It
probably owed its birth to the
prevalence of yellow fever in
the city and the desire of those
who fled to this locality to
have church services. In 1813,
Andrew Hopper, of whom we have
already spoken, was married here
a second time. Some generous
elder of the church society gave
to it a large plot of ground for
a parsonage, and its increment
in value saved the church from
extinction. When the Boulevard
was opened, the old church
edifice was in its path and had
to be removed; but the immense
value to which the parsonage lot
attained enabled the church
society to erect the present
beautiful structure.
Rutgers Riverside
Presbyterian Church
Rutgers Riverside Presbyterian
Church is at Seventy-third
Street. It was first organized
in 1796 under the name of
Rutgers Presbyterian Church and
had its origin in the desire of
expansion on the part of the New
York Presbytery after the
recovery of the city by the
Americans from the British. A
lot was donated by Henry Rutgers
of the Reformed, or Dutch Church
upon his property at the corner
of Rutgers and Henry Streets;
and a frame edifice was built
and opened on May 13, 1798. By
1841, the congregation had so
increased that a stone church
was built upon the same site;
twenty years later, the
neighborhood had so changed and
the congregation had grown so
small that the property passed
to St. Teresa's Roman Catholic
Church, which still occupies the
same site. Rutgers formed a
union with the Madison Avenue
Church of that time at the
corner of Madison Avenue and
Twenty-ninth Street, which had
been opened for public worship
in 1844. In 1875, a new and
larger structure was erected;
but by 1881 the same conditions
of change in population were met
as in Henry Street, and the
church was closed, to reopen six
months later for a period of
three years during which the
church lost steadily. At the end
of 1884, it was determined to
close the historic church and
dissolve the society, but
another attempt to revive it was
made in 1886. At the end of two
years, it was seen that this
effort also was fruitless, and
it was determined to build west
of Central Park. The church on
Madison Avenue was sold to the
Masons of the Ancient Scottish
Rite; and the new chapel at the
Boulevard and Seventy-third
Street, under the name of
Rutgers Riverside, was opened
September 23, 1888, to be
followed later by the present
fine edifice, which was opened
January 19, 1890.
Christ Protestant Episcopal
Church
Christ Protestant Episcopal
Church is also an historic
church. It was organized in 1793
and was first placed on a site
on Ann Street, which it vacated
in 1823 to occupy a newly
consecrated edifice in Anthony
Street which had formerly been
occupied by a theatre. The
building in Ann Street was sold
in 1827 to the Roman Catholics,
then poor in wealth and
population, and was long used by
them as a church. The church in
Anthony Street was completely
destroyed by fire, July 30,
1847, but it was rebuilt and
reoccupied until 1854, when the
society moved to West Eighteenth
Street, remaining there until
1859, when a new church was
erected at Fifth Avenue and
Thirty-fifth Street. When this
last edifice was burned in 1891,
the society moved to its present
location on the Boulevard. The
original Ann Street structure
was destroyed by fire in 1834.
All Saints Church and Slave
Gallery
There is an old church in New
York where still may be seen the
"Slave gallery", a not uncommon
appurtenance to churches of the
early days. Very few New Yorkers
even know that such things ever
existed, so far have we traveled
from these dark ages, but there,
in the old church at Henry and
Scammel Streets, All Saints'
Church, is the tangible and
visible evidence of this fact.
It was the custom of some slave
holders to send their human
chattels to church for
instruction in humility and
obedience and in this gallery
they were gathered together,
entirely separated from their
white masters. This is the only
remaining slave gallery in this
part of the country.
There are other antiquities in
the old church which are
interesting and historic, the
only remaining "three decker
chancel," consisting of reading
desk for clerk, high pulpit for
clergyman, and the small old
altar behind; the original organ
and the only remaining Colonial
window in New York. There is
also a collection of Dutch
antiquities and manuscripts from
1624. The Netherlands Art Museum
of the church, containing much
interesting material, is under
the direction of the vicar, the
Rev. Kenneth Sylvan Guthrie.
Saint Paul's Chapel,
1766-1916
St. Paul's Chapel was one
hundred and fifty years old
October 30, 1916, and held an
appropriate celebration on the
occasion. Mayor Mitchell headed
a procession consisting of the
Sons of the Revolution, and the
Society of the Cincinnati, which
met in Fraunces Tavern and
marched from the historic
landmark to the famous old
church which has filled so large
a place in the history of our
city and is held in such high
esteem and affection by the
people. President Wilson was
represented by Col. E.M. House,
and Gov. Whitman by Col.
Lorillard Spencer. The pew
Washington occupied when he
worshipped here was decorated
with American flags.
Memories of Washington,
Lafayette and other heroes which
cluster around this historic old
church were revived and it was
recalled that in the days when
Washington worshipped in St.
Paul's he used to walk from his
residence in Cherry Street to
the church and mingle among the
people like any other good
citizen. St. Paul's was then
tree embowered and looked out on
the sparkling waters of the
Hudson, unobstructed by high
buildings and undisturbed by the
noises of modern street traffic.
Great indeed have been the
changes witnessed by this old
church, but St. Paul's itself
remains unchanged and preserves
for us, amid the fast shifting
scenes of the years something of
the flavor of an age that is
dear to old New Yorkers for its
quaint simplicity and yet severe
and unyielding rectitude.
The text from which Bishop David
H. Greer preached on the Sunday
of the celebration epitomizes
better than anything that could
be written the feelings of New
Yorkers toward this old church.
It was the same from which Dr.
Samuel Auchmuty preached on the
dedication of the chapel October
30, 1766: "Draw not nigh hither;
put off thy shoes from off thy
feet, for the place whereon thou
standest is holy ground."
Other Churches In The Area
The other churches in this
vicinity south of Ninety-sixth
Street are all of more recent
organization. They are:
Manhattan Congregational at
Seventy-sixth Street, organized
1896; Roman Catholic Church of
the Blessed Sacrament at the
southeast corner of
Seventy-first Street, organized
1887; the First Baptist Church
at the northwest corner of
Seventy-ninth Street, organized
in 1891; and the Evangelical
Lutheran church at the northeast
corner of Ninety-fourth Street,
organized 1897.
There are over 800 churches in
Manhattan and the Bronx, ranging
in seating capacity from 200 to
2,000. The Dutch Reformed Church
(32 societies) has the oldest
church organization in New York.
The finest of its churches is
the Third Collegiate, at Fifth
Avenue and Forty-eighth Street,
which owes its ample endowment
to fortunate real estate
investments. Other handsome
buildings of this denomination
are the Bloomingdale Church, at
Broadway and Sixty-eighth
Street, and the Marble Church,
at Fifth Avenue and Twenty-ninth
Street. Next in antiquity is the
Protestant Episcopal Church (94
parishes). Something has already
been said of the parent church,
Trinity, of the new cathedral of
Saint John the Divine, and of
Grace Church. This denomination
possesses a number of notable
buildings, several of which are
chapels of Trinity, built and
supported out of its endowment.
Saint George's, the
Transfiguration ( in
Twenty-ninth Street near Madison
Avenue). Saint Thomas's, and
Saint Bartholomew's are all fine
examples of ecclesiastical
architecture. The most noted
Presbyterian church (71
churches) is that known as the
Fifth Avenue, at Fifty-fifth
Street. The Madison Square
Church and the Brick Church, at
Fifth Avenue and Thirty-seventh
Street, are among the strongest
organizations of the
denomination. The John Street
Methodist Episcopal Church (62
Methodist Episcopal churches)
occupies the site of the first
of this denomination in America,
and is known as the cradle of
American Methodism. The most
noted Baptist Church (49
churches) is that at Fifth
Avenue and Forty-sixth Street.
Among the Congregational
churches is the Tabernacle,
whose trustees, having sold the
old church building at Broadway
and Thirty-fourth Street, are
now building at Broadway and
Fifty-sixth Street . All Souls',
at Fourth Avenue and
Thirty-fourth Street, is the
oldest of the Unitarian
churches, while the Divine
Paternity, at Central Park West
and Seventy-sixth Street, holds
a similar position among the
Universalist churches. There are
114 parishes of the Roman
Catholic faith, the Cathedral of
Saint Patrick, at Fifth Avenue
and Fiftieth Street, being one
of the finest church buildings
of the city. The oldest of its
churches is Saint Peter's, in
Barclay Street, which stands
upon the site of a chapel built
in 1786. The first Jewish
synagogue of the city (136
societies) was the Shearith
Israel , founded about 1675, and
now possessing a beautiful
temple at Central Park West and
Seventieth Street.
The Temple Emanu-El, at Fifth
Avenue and Forty-third Street,
the Beth-El, at Fifth Avenue and
Seventy-sixth Street, and the
Temple Israel, in Harlem, are
all fine buildings. Also
noteworthy are the temples of
the First Church of Christ
(Scientist), Central Park West
and Ninety-sixth Street, and of
the Second Church, Central Park
West and Sixty-eighth Street.
The Young Men's Christian
Association, which for 30 years
had its headquarters at Fourth
Avenue and Twenty-third Street,
has now finished a new house on
the same street, west of Seventh
Avenue. The association has
fifteen branch buildings. That
at Madison Avenue and
Forty-fifth Street, for railroad
employees, was erected by the
late Cornelius Vanderbilt. The
Young Women's Christian
Association has a beautiful home
at 7 East Fifteenth Street.