At the close of the Dutch
administration, in 1664, when
New Netherland became a British
colony, the little city on
Manhattan Island (henceforth
called New York) contained about
1500 inhabitants. Although Dutch
rule ceased, Dutch influence
continued, and, while the early
English laws respecting the
colony contained nothing on the
subject of schools and
schoolmasters, the instruction
of the young was not ignored.
Evert Pietersen remained in
charge of the school conducted
by him, but nothing can be found
of record in reference to the
school carried on by Van
Hoboocken in the vicinity of
Stuyvesant's bouwery, which was
probably discontinued.
"The ecclesiastical organization
of the Dutch Reformed Church
remaining intact, she still
acknowledged the jurisdiction of
the Classis of Amsterdam. The
school continued, as heretofore,
under the direct supervision of
the deacons ; and being now
deprived of all aid from the
treasury of the colonial
government, its support wholly
devolved upon the Consistory ;
and the institution had such
strong hold on the affections of
the Dutch people, that they
could not and would not
relinquish their jurisdiction
over it."
The Latin school established in
1659, and successfully conducted
by Luyck at the time of the
capitulation, was continued
under the English rule for eight
years, when it was closed.
On the accession of James II,
instructions were sent to
Governor Dongan (1683-1689) that
no schoolmaster should be
permitted to keep school in the
Province of New York without a
license from the Archbishop of
Canterbury ; and several
succeeding Governors were
instructed that no schoolmaster
should teach without a license
from the Bishop of London.
The charter of incorporation
granted by William III to the
Reformed Dutch Church in America
contained the following
stipulation :
"And our will and pleasure
further is, and we do hereby
declare that, the ministers of
said Church, for the time being,
shall and may, by and with the
consent of the elders and
deacons of the said Church, for
the time being, nominate and
appoint a schoolmaster and such
other under officers as they
shall stand in need of."
Nevertheless some of the English
Governors undertook to interfere
with the schools maintained by
the Dutch Church, and early in
the eighteenth century Lord
Cornbury, according to the
records of the consistory,
adopted "arbitrary measures,"
took " the regulation of schools
into his own hands, and claimed
the direct appointment of the
schoolmaster."
The first step under English
rule in aid of popular education
was the adoption, in 1702, by
the General Assembly, of "An Act
for the Encouragement of a
Grammar Free School in New York
City." The Governor (Lord
Cornbury) and Council refused
approval of the act until it was
agreed that the teacher of the
proposed school should have a
license from either the Bishop
of London or the Governor. "The
mayor and common council were
'to elect, choose, license,
authorize and appoint one able,
skilful and orthodox person to
be schoolmaster for the
education of youth and male
children of French and Dutch
extraction as well as English. '
"The salary was fixed at L50
($125), which was to be raised
by a general tax for seven
years, when the act expired by
its own terms ; and nothing was
done to extend it. The school
established in pursuance of this
act — the first public English
school in the city was opened in
1705, under the care of Andrew
Clarke. Some of the authorities
say that the teacher of this
school was George Muirson, who
was duly licensed by Governor
Cornbury. Wilson (Vol. IV, pp.
592, 593) says that a license
was granted to Muirson on April
25, 1704, the kind of
instruction not being specified,
and that Andrew Clark (sic) was
licensed to keep a school and
teach English, Latin, Greek,
writing, and arithmetic. He also
mentions other private teachers
as having received licenses from
the Governors or the municipal
authorities.
"Although the provincial
government did nothing, or
almost nothing, for popular
education during the whole time
of British sway over the
colonies, such education was not
wholly neglected, for while the
Collegiate [Dutch Reformed]
Church took care of her
children, the Episcopalians also
did the same." In 1710 the
Society for the Propagation of
the Gospel in Foreign Parts sent
out William Huddlestone as the
first master of an Episcopal
Church school. This school, like
that of the Dutch Reformed
church and other schools
established later, was not,
strictly speaking, a free
school, as provision was made by
the churches for the education
only of the children of their
own members. Free education in
the modern sense was unknown for
more than a hundred years.
A law was passed in 1732
providing for a public school in
New York, for five years, in
which Latin, Greek, and
mathematics were to be taught ;
and the Rev. Alexander Malcolm
was appointed as head master,
with a salary of ; £110. The
life of this school expired in
1737, but it was continued by
law for another year, with an
increase in the master's salary
of £40. Wilson says that Malcolm
conducted a private school ; and
that two years after 1738 a
special law was passed to pay
him a balance of salary of £,111
7s. 6d. Dunshee (p. 76) speaks
of the school conducted by
Malcolm as "the first free
school" "established by law, for
teaching the Latin and Greek,
and practical branches of
mathematics," and adds that
Malcolm's salary was " £40 per
annum " and that " he remained
seven years." This school was
free for twenty pupils, of whom
New York City and County were
entitled to ten, Albany County
to two, and the counties of
Dutchess, Kings, Orange, Queens,
Richmond, Suffolk, Ulster, and
Westchester each to one.
Nothing else appears to have
been done, during the existence
of the British colony, in behalf
of public education of either
primary or secondary character,
and children receiving
instruction were dependent on
either church schools or private
schools. In the schools of the
Dutch Reformed Church the Dutch
language alone was used, at
least for many years, and as
late as 1755 John Nicholas Welp
was brought over from Amsterdam
"as chorister and reader in the
Old church, and also as
schoolmaster.
"All the English schools in the
province from 1700 down to the
time of the Declaration of
Independence were maintained by
a great religious society
organized under the auspices of
the Church of England, and, of
course, with the favor of the
Government, called 'The society
for the propagation of the
gospel in foreign parts.' The
law governing this society
provided that no teacher should
be employed until he had proved
' his affection to the present
government,' and his conformity
to the doctrine and discipline
of the Church of England.'
Schools maintained under such
auspices and influences were in
no sense free schools.
Indeed, as humiliating as it is,
no student of history can fail
to discern the fact that the
Government of Great Britain,
during its supremacy in this
territory, did nothing to
facilitate the extension or
promote the efficiency of free
elementary schools among the
people."
In 1754 King's College was
incorporated by royal charter;
after the Revolutionary War it
was reorganized as Columbia
College.