The Homeless Poor of New York City

 
 
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Let us stop first at the Fifteenth Precinct: we ask the sergeant at the desk for the presiding officer, and we are at once shown to the captain's room. He reads the note from headquarters giving us the entrite, and informs us that he will give us any information we desire. We request him to show us the quarters of the night lodgers.

He leads us through a rear door into the yard, and here we find a second building, two stories high, built of brick and stone. The lower story is cut up into cells, with iron cross-barred doors, for prisoners; and the upper is divided into two rooms, one devoted to the female, and the other to male, lodgers. The heavy granite stone forming a roof to the cells is also the floor of the upper rooms. As we make an inspection of the prison, we ask the captain what he thinks of this connection of homeless vagrants with prisoners? He promptly replies that it is most unfortunate, and should not be allowed, and with great kindness of heart says he would be willing to take care of a house in his precinct for any number of lodgers, if allowed to do so. He tells us that he does everything to alleviate the condition of these paupers he can; that, if a particularly distressing case presents itself, he allows the doorman to give the party a cell in the prison, that this is far more comfortable than the rooms above.

Think of this, you who at night rest your heads on pillows of down and wrap your bodies in fine rose blankets; think of beings so unfortunate that a prisoner's cell, with the clanking iron-barred door, is looked upon as a special favor! But let us ascend to the upper story. The door to the male apartment is opened, and the picture is before us. The ceiling is lofty, and a large ventilator opens to the roof from its centre, but where is the stone floor? It cannot be seen, so densely is it packed with outcast humanity. We can think of no other comparison but the way we have seen sardines packed in little tin boxes. Glance at this first row: here is an old German, next what looks to be a countryman, then three negroes, so black that they might have just arrived from the burning climate of Africa, then three Arabs, and in the distant corner more white men. The other rows are but copies of this, differing only in color or nationality, and such a heterogeneous mass of humanity, made common bed-fellows by want, it would be impossible to find.

Around the wall are placed iron frames, about one foot high, and in these fit plain boards, painted black; but here, again, none of this can be seen, the human flooring covers all. Think of this apartment, with seventy-four men, of every description, from the octogenarian leaning over the brink of the grave, to the young boy seventeen or eighteen years old. Every clime has a representative; and in the vast group every variety of shade and color possessed by the human family can be seen. Opening the door to the female apartment, we find it occupied by a much smaller number; and we can see better the arrangement of the floor. The iron frames with their board covering extend from each wall towar4ds the centre about six feet, leaving a space in the middle of the room as a pass way. The same variety in color, age, and nationality is visible. Look at the different expressions of countenance, how replete with sadness, misfortune, degradation, and miscry! These lodgers are divided into three classes; the first are officially known as bummers; they are generally inebriates and worthless idlers, the drones of the hive, who make the station-houses their permanent lodging-places, going night after night to different ones, thus distributing their patronage to a large number; but in spite of this the wary eye of the policeman soon recognizes them as belonging to this class. The second are those who by misfortune are obliged to seek this temporary shelter. Here are poor women, with their young children, forced out of their homes at night by drunken husbands; single persons, temporarily unable to obtain employment; here also you find those whose lives have been failures, whose every effort to succeed has proved abortive, who have been held down to the world's hard grindstone by the iron grasp of poverty. The third class embraces those who have homes in the rural districts, and other poor strangers, who are by accident left in the city for the night.

Having completed our survey here, let us look in for a few moments at the Eighth Precinct. We find the captain obliging in his politeness, and we ask at once to be permitted to see the night lodgers. About the centre of the building a door opens, leading by a common stairway to the basement below. A fearful and sickening odor greets us as we pass down, and this, the captain informs us, permeates every part of the building, to the great detriment of his officers. He also tells us that his accommodations for wayfarers are very poor; that he is obliged to put them in two small rooms in the basement, which are close and unhealthy. We find this statement correct, the floor upon which the lodgers rest being about four feet below the street level; the ceiling is also very low, and the ventilation extremely imperfect. The only light in the apartment is from a small oil-lamp, and its sickly flame seems to add intensity to the aspect of the miserable surroundings. Look at that old man with long white beard and tattered garments, the first in the row near the entrance. There lingers still a look of dignity about his fine face, but his whole appearance denotes the victim of intemperance. See that young boy with his chest exposed, the third from the old man. He has never known his parents. Picked up in the streets when a babe by an old crone, he has been tossed about ever since with the vilest scum of metropolitan society. He is sixteen, but can count for you the number of dinners he has had in all those years, the number of times he has slept in a comfortable bed, ay, even the number of kind words that have been spoken to him! The curses and impotent railings against a fate for which generally each is individually to blame, and the bitter invective against their more fortunate fellow-beings, form a sad school in which to nurture pliable minds. But enough; the foul air of this basement oppresses us, and we gladly make our way to the outer world.

In the large cities of Europe, there are refuges established for this class on the following simple plan: An airy, comfortable and well-ventilated room is procured, and fitted up with plain bedsteads and bedding, the latter of such materials as are easily washed. The next thing of importance is to provide means for bathing, and to require every person admitted to make use of these means before retiring to rest. it is also the custom to give the lodgers when they come in, and again in the morning when they leave, a large basin of gruel and a half-pound of bread. The cost of such hospitality here would not exceed fifteen cents per night, and not as much as this if these houses were under the care of a religious community, saving by this the salaries of matrons and other employees, and at the same time ensuring the order always produced by the presence of disciplined authority. There should be separate houses for males and females, and each could be cared for by persons of their own sex; but all such institutions would require supervision by the police, as some unruly characters must be expected in a promiscuous crowd of vagrants. The night refuges of London for women and children, established by Catholics, are under the care of the Sisters of Mercy, and are most admirably conducted. The order and docility of the lodgers is said to be remarkable under the gentle sway of these ladies. Those in Montreal and Quebec are in charge of the Gray Nuns. it would not require a large number of these lodging-houses for the relief of our city, but they should be located with regard to the density of population in given districts. Four or five for each sex, with proper accommodations, would be amply sufficient, as the total number of lodgers in the most inclement nights would hardly reach one thousand.

It is difficult to estimate the advantage to society as well as to the poor these homes would prove. In erecting them we should strike at the very foundation of the great social evil, and save hundreds of young women, strangers and unfortunates out of employment from the snares set for their ruin in their lonely wanderings at night in search of shelter.

As the station lodgings now are, they form an incentive to the class known as bummers to avoid work. These people know there are thirty station-houses, and by frequent changes they manage to pass the year through without drawing marked attention at any one place. This class is composed of low thieves, drunkards, and beggars. If but few lodging-places existed, they would soon become well known, and could then be committed to the workhouse. A sojourn for them on the "island of penance" in the East River would result in a marked decrease in the thieving constantly carried on about our wharves and private dwellings.

In erecting these night homes, either by charity or legislative enactments, we should save our city from a burning disgrace, and give hopes of respectability to many a weary soul beaten down to the dust by the undeserved humiliations which link misfortune with crime.

As charitable investment, these homes would prove a wise economy, as they would permit the truly unfortunate to be properly cared for, which is impossible qt present. They would throw a safeguard around the morals of homeless young women by giving them shelter with persons of their own sex, who could protect, sympathize with, and advise them. They would assist in detecting those who live by swindling their hard-working neighbors. Lastly and most important, they would separate the children of poverty from the abodes of crime.

 

Website: The History Box.com
Article Name: The Homeless Poor of New York City
Researcher/Transcriber Miriam Medina

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 BIBLIOGRAPHY: Serial: Catholic World "The Homeless Poor of New York City; author: E.W.C. from the collection of Making of America Journal Articles.
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